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If science can satisfy the mind, the heart will have to be consoled by religion alone.So long as mind and heart are there, science and religion will certainly justify their existence.For him science is contrary to religion and hits it hard.
Section 2 looks at the relationship between science and religion in three religious traditions, Christianity, Islam, and Hinduism.In science we advance from the particular to the general. It has three aspects (a) Church (b) the creed (c) the code of personal morals.These aspects are varying in degree and in importance in different times and different places.Apparently science and religion move on divergent lines.According to a scientist, religion is a heap of superstitions practice and ritual follies.But behind the apparent diversity, there is a unity between science and religion. A theological like a scientist tries to discover the mysteries of the universe and to assign a proper place to human beings in the scheme of things.Both the aspects feel a great charm in deploying the secrets of nature.Are religious beliefs sometimes conducive to science, or do they inevitably pose obstacles to scientific inquiry?The interdisciplinary field of “science and religion”, also called “theology and science”, aims to answer these and other questions.Most of its authors are either theologians (e.g., John Haught, Sarah Coakley), philosophers with an interest in science (e.g., Nancey Murphy), or (former) scientists with long-standing interests in religion, some of whom are also ordained clergy (e.g., the physicist John Polkinghorne, the biochemist Arthur Peacocke, and the molecular biophysicist Alister Mc Grath).The systematic study of science and religion started in the 1960s, with authors such as Ian Barbour (1966) and Thomas F.