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It is this change which brought Buddhism nearer to Hinduism as time passed.
According to some scholars, Buddhism died a natural death in India because India has a strange genius to absorb other faiths.
Since Buddhism was a product of the ancient thought of the Aryan seers, as propounded in the Upanishads, the inner philosophies of the two religions could act and react in mental spheres for unity.
In course of time, Tibet, China and Japan came under the Mahayana system.
It was the Mahayana Buddhism in which Buddha was made into a God and the people were taught to offer their devotion to Buddha as the God.
When the people of both the faiths regarded Buddha as their God, and when the Hindus showed utmost reverence to the Buddhist doctrines and the ways of life, the distinction between the two religions began to disappear, and philosophies and forms continued to merge.
Like numerous sects and cults, beliefs and practices, philosophical doctrines and spiritual ideas dominating the Hindu thought, the Buddhists also developed various systems of thought and made their religion complicated.
“The difference between him and other teachers lay chiefly in his deep earnestness and in his broad public spirit of philanthropy”.
Buddha’s greatness was realized when he boldly raised the standard of revolt against conventional religious practices of time.
The Brahmanical order did not object to the tenets of Buddha, because Hinduism was too liberal to accommodate all types of higher opinion within its all pervading fold.
But, at the same time, the priestly class, which depended on rigid religious practices, could not like the Buddhist opposition to the existing social organisation and orthodox religious life of the people. Both in Buddha’s time and more so after his death, Buddhism was seen to break away from the old faith of the Hindu India.