Essay Fuller L Lon Order Principle Selected Social

Though there are different versions of natural law theory, all subscribe to the thesis that there are at least some laws that depend for their "authority" not on some pre-existing human convention, but on the logical relationship in which they stand to moral standards.

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In the traditionof legal philosophy, the debate has been read through the perspective of Hart.

Fuller Renaissance gives us the opportunity to read the debatewithin the framework of Fuller’s thought.

Therefore, in this article I will read thedebate through the perspective of Fuller.

It refers to a type of moral theory, as well as to a type of legal theory, but the core claims of the two kinds of theory are logically independent.

It does not refer to the laws of nature, the laws that science aims to describe.

First, moral propositions have what is sometimes called objective standing in the sense that such propositions are the bearers of objective truth-value; that is, moral propositions can be objectively true or false.

Though moral objectivism is sometimes equated with moral realism (see, e.g., Moore 1992, 190: "the truth of any moral proposition lies in its correspondence with a mind- and convention-independent moral reality"), the relationship between the two theories is controversial.

Geoffrey Sayre-Mc Cord (1988), for example, views moral objectivism as one species of moral realism, but not the only form; on Sayre-Mc Cord's view, moral subjectivism and moral intersubjectivism are also forms of moral realism.

Strictly speaking, then, natural law moral theory is committed only to the objectivity of moral norms.


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