Essay On Quaid E Azam For

He further adds: “the qualities, characteristics and skills required in a leader are determined to a large extent by the demands of the situation in which he is to function as a leader.”2 Quaid-i-Azam Mohammad Ali Jinnah excels the criterion of a national hero and leader by dint of his intellectual capacity, a deep understanding of the political situation in the then British India and his excellent leadership qualities, which enabled him to lead a movement that transformed the Muslim Community of South Asia into a Pakistani nation.

He was truly a leader of stature who left a strong imprint on the course of history.

The third phase, the epoch-making one, had changed the destiny of the nation, lasted from 1937 to 1947.

In the first phase, Jinnah worked for the national freedom through Hindu-Muslim unity, with the belief that the two major communities would share the power after freedom.

The constitution and government will be what the people will decide.13 The Quaid was great believer of democracy.

Essay On Quaid E Azam For

Addressing at the Session of All-India Muslim League, Delhi, 24th April, 1943, he said: “I am sure that democracy is in our blood. Only centuries of adverse circumstances have made circulation of that blood cold? Mandal as the Minister for Law and Labour.16 In his Presidential Address to the Constituent Assembly he remarked: “You are free, you are free to go to your mosques or to any other place of worship in this State of Pakistan.All through the struggle, the Quaid manifested a great and firm belief in the democratic principles.A democratic journey started with the resolution of Sindh Assembly7 demanding the separation of Muslims areas from Hindu majority areas.His quest for Hindu-Muslim unity, through a national pact continued all through the second phase and even in the beginning of the third one, it ended finally in about 1937-38.3 Freedom still remained the core aim but there was a dramatic change in the perception.Now the struggle was based on the idea of a separate nationalism and the partition of India.At the end of Ramazan comes the new moon, the crescent as a signal for a mass gathering on the ‘Id day again in perfect equality of mankind which effects the entire Muslim world.”9 In an ‘Id message in September 1945, the Quaid-i-Azam pointed out; The Quran is the general code for the Muslims, a religious, social, civil, commercial, military, judicial, criminal and penal code.It regulates every thing, from the ceremonies of religion to those of daily life, from the salvation of the soul to the health of the body, from the rights of all to those of each individual from morality to crime; from punishment here to that in the life to come, and our Holy Prophet Mohammad (Peace by upon Him) has enjoined on us that every Musalman should posses a copy of the Quran and be his own priest.After passing through long and many hurdles, Quaid gave it a practicle shape in 1947.All his decisions were the reflection of the party decisions.Let us lay the foundation of our democracy on the basis of truly Islamic ideas and principles.Our Almighty has taught us that discussions and consultations shall guide our decisions in the affairs of state.”12 Millat and the people can only frame the Constitution of Pakistan.


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