Jane Addams Thesis

Jane Addams Thesis-66
Trained to respond first to their “family claims,” women had to respond instead to “social claims” in order to survive in the male-dominated business world.Women were taught to identify with their families to such an extent that they did not organize to defend their rights.

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She believed that morality must be seen as a social rather than an individual endeavor and democracy as a way of life rather than merely a basis for laws. “The sphere of morals is the sphere of action,” Addams proclaims.

Failing this, both democracy and ethics remain sterile, empty concepts (whom. It is not enough to believe passively in the innate dignity of all human beings.

Education, she thought, needed to produce people who were capable of living together and learning from each other (Addams 12-36).

Jane Addams, a pragmatist and a utilitarian, spent her life educating others about social reform/care ethics and defending the rights of women in society.

She supported the workers’ goals of a shorter workday, increased wages, better industrial and general education, and worker protection in the marketplace, but qualified her support when he wrote that the movement “does not want to lose sight of the end in securing the means, nor assume SUCCe SS, nor even necessarily the beginnings of success, when these first aim are attained (Addams 62).

Addams saw the definition of society as warring classes as one that damned society as a whole.Nearly a century before the beginning of “multiculturalism,” Jane Addams put forward her conception of the moral significance of diversity.Each member of a democracy, Addams believed was ender a moral obligation to seek out diverse experiences, making a daily effort to confront others’ perspectives.Rather, one must work daily to root out racial, gender, class, and other prejudices room personal relationships (Addams 44).” Women who worked in the marketplace suffered from a number of injustices including colonization harmful to their development in the public arena.Union organizing required more than simply providing a setting.The women workers needed to define themselves in relation to the conflicting family and social demands.In 1892, the cloak makers were organized there, and in 1891, the shirt makers (Addams 58).The Chicago Women’s Trade Union League was also organized there (Addams 59).She must supplement her family conscience by a social and an industrial conscience.She must widen her family affection to embrace the children of the community.


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