His stubbornness is seen here in this quote, "Go join them, then: if you must have your love, find it in hell! As seen in the quote, even after Antigone clearly makes sense in what she was doing, and the prophet also agrees with her, Creon turns to the ...
A man who possesses confidence dignity and the ability to grasp audiences with the utilization of powerful literary devices best carries out persuasion.
First, he contains many flaws which in result causes many problems.
This is seen in the decision he made of becoming hubris.
Rhetorical questions are powerful elements that are used to stress a point.
The specific rhetorical questions Creon uses in his speech are meant to act as tools to exonerate his predicament.
Creon as king wishes to have him rot in the fields of war because he disowned the state in the war that preceded the events.
Antigone fights for her beliefs of the divine law that one should always receive a proper burial after death, but Creon refuses and throws Antigone in jail.
Ismene’s advice to Antigone, “we two are women, / so not to fight with men” (61-62) points to the inferior power position that women hold in Theban society and the gendered assumptions that inform civil obedience.
Creon’s insistence that “I won’t be called weaker than womankind” (680) reveals a male superiority complex that aligns masculinity with strength and dominance and femininity with weakness and subordination.