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That is, the acquiescence of the Omelasians’ minds to believing the delusion of a sense of harmony provided by the child’s grief.One could say that all the delights present in the city—the drugs, beer, and sex—all of them seem to provide distraction from the ugly truth of Omelas.She tries to make one sympathize with and admire the resolve of the people of Omelas—“It is because of the child that they are so gentle with children.” (1552).
Take this line, “Let tambourines be struck above the copulations, and the glory of desire be proclaimed upon the gongs, and let the offspring of these delightful rituals be beloved and looked after by all.” (Le Guin 1550).It can be said that the actual misery of this individual in itself is quite pointless, as there is never a concrete explanation given for how it causes Omelas to be such a successful, happy place.However, what is and what man perceives something to be are two different things.However, there exists a deeper meaning, one that is counterintuitive to everything presented in this story.In The Child in the Broom Closet, author Elizabeth Povinelli states, “…any goods generated from the kind of misery found [in Omelas] must be seen as socially cosubstantial as well as temporally nontransferable.It’s far too helpless, far too institutionalized, far too stupid. This secret bunker does not seem too different from the cellar described in the story.When Fritzl’s victims were freed, they were extremely pale and suffered from anemia, vitamin d deficiencies, and underdeveloped immune systems.She seems to try and do away with one’s sense of immediate compassion and reason by lulling one into a false sense of justification.Every detail she puts in the story is there to persuade the reader to think like the narrator and like the people of Omelas: to believe in a lie.To help this one miserable child would lead to the suffering of an entire city, after all. She defends the people of Omelas, who are not heartless, cruel, mindless “simple utopians,” but instead as passionate, intelligent, gentle people capable of sympathy.However, they understand that “the beauty of their city, the tenderness of their friendships, the health of their children, the wisdom of their scholars…the kindly weathers of their skies, depend wholly on this child’s abominable misery.” (1552).